കടവ്
ഈ കടവില്
ഈ കല്പടവില്
നിലാവിന് ചന്ദ്രകാന്തം മയങ്ങിക്കിടക്കവെ
നനുത്ത മഞ്ഞില് ഓളങ്ങള് ഇക്കിളി കൂട്ടവെ
നീയും ഞാനും
നമ്മുടെ ഏകാന്ത സ്വപ്നവും
ഓളങ്ങള് പോലെ സാഗരത്തില് ജനിച്ച്
കടവിലേക്കാര്ത്തലച്ചെത്തി
കല്പടവുകളില് തലതല്ലി മരിക്കവെ
മൂടല് മഞ്ഞെന്തു കൊണ്ടോ സഖി നമ്മെ വേര്പെടുത്തി ?
unnikrishnan koroth
Sunday, July 4, 2010
Sunday, June 13, 2010
Monday, March 1, 2010
Thottam Mangalamkunjungal Kannamangalam Kazhakam perumkaliyattam
For more detail contact nandakumar koroth
Perumkaliyattam : Festival for business or not: A case study by analysing the Poobanamkuzhi , Kannamangalam , Kakkot Eramam Muchilot , Kenamangalam
It is interesting to watch the drama going on in the Perumkaliyattam scenary
Earlier all performances for the devotees
Now for whom?
Is it for Cameramen..............photographers
Devotees are ready with digital camera
God permitting them to take photos
But gods without face painting scolding in a nasty way
For whom
Not for the God
But for the well wishers
Is it right
The announcements and volunteers all set for the task of giving space to the official photographers
The temple premises not allowed the devotees to come
All for the sake of monopolised cameramen
Is their any meaning for theyyam without devotees
The colour and vigour of theyyam rests in the mass participation
Now only hope rests in the kalasakkar
Through my blog i requesting the kalasakkar [ the kalasam varav create a chance for all to see the theyyam ] to do their duty
to give chance to all by breaking the restrictions to watch and cover the theyyams they like and worship
At Punnakkal the kalasakkar shows the might of worship
And in Kalarivathukkal, Madiyan koolom, Nileshwar Mannanpurath kavu
All are allowed to take their gods pictures
But why the organisers destriying the pride or colour of the festival for the sake of some monopolies
All are equal before god but
...................................................
Earlier all performances for the devotees
Now for whom?
Is it for Cameramen..............photographers
Devotees are ready with digital camera
God permitting them to take photos
But gods without face painting scolding in a nasty way
For whom
Not for the God
But for the well wishers
Is it right
The announcements and volunteers all set for the task of giving space to the official photographers
The temple premises not allowed the devotees to come
All for the sake of monopolised cameramen
Is their any meaning for theyyam without devotees
The colour and vigour of theyyam rests in the mass participation
Now only hope rests in the kalasakkar
Through my blog i requesting the kalasakkar [ the kalasam varav create a chance for all to see the theyyam ] to do their duty
to give chance to all by breaking the restrictions to watch and cover the theyyams they like and worship
At Punnakkal the kalasakkar shows the might of worship
And in Kalarivathukkal, Madiyan koolom, Nileshwar Mannanpurath kavu
All are allowed to take their gods pictures
But why the organisers destriying the pride or colour of the festival for the sake of some monopolies
All are equal before god but
...................................................
vairajathan theyyam / thira in perumkaliyattam kannamangalam
New in the field of Perumkaliyattam Vairajathan theyyam with a different nane pookkunnath vairajathan performed. This create doubt in the minds of the devotees . Is it a right step
In 1982 Perumkaliyttam Vairajathan theyyam was not performed............. but now//////////////
In 1982 Perumkaliyttam Vairajathan theyyam was not performed............. but now//////////////
Thursday, February 18, 2010
Kannamangalam kazhakam Perumkaliyattam
Trikkarippur Kannamangalam perumkaliyattam
Held from February 25, 2010
for more contact nandakumarkoroth@gmail.com
Held from February 25, 2010
for more contact nandakumarkoroth@gmail.com
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