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Thottam Mangalamkunjungal Kannamangalam Kazhakam perumkaliyattam

For more detail contact nandakumar koroth

Perumkaliyattam : Festival for business or not: A case study by analysing the Poobanamkuzhi , Kannamangalam , Kakkot Eramam Muchilot , Kenamangalam

It is interesting to watch the drama going on in the Perumkaliyattam scenary
Earlier all performances for the devotees
Now for whom?
Is it for Cameramen..............photographers
Devotees are ready with digital camera
God permitting them to take photos
But gods without face painting scolding in a nasty way
For whom
Not for the God
But for the well wishers
Is it right
The announcements and volunteers all set for the task of giving space to the official photographers
The temple premises not allowed the devotees to come
All for the sake of monopolised cameramen
Is their any meaning for theyyam without devotees
The colour and vigour of theyyam rests in the mass participation
Now only hope rests in the kalasakkar
Through my blog i requesting the kalasakkar [ the kalasam varav create a chance for all to see the theyyam ] to do their duty
to give chance to all by breaking the restrictions to watch and cover the theyyams they like and worship
At Punnakkal the kalasakkar shows the might of worship
And in Kalarivathukkal, Madiyan koolom, Nileshwar Mannanpurath kavu
All are allowed to take their gods pictures
But why the organisers destriying the pride or colour of the festival for the sake of some monopolies
All are equal before god but
...................................................

vairajathan theyyam / thira in perumkaliyattam kannamangalam

New in the field of Perumkaliyattam Vairajathan theyyam with a different nane pookkunnath vairajathan performed. This create doubt in the minds of the devotees . Is it a right step
In 1982 Perumkaliyttam Vairajathan theyyam was not performed............. but now//////////////

Kannamangalam kazhakam Perumkaliyattam

Trikkarippur Kannamangalam perumkaliyattam
Held from February 25, 2010
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Moovalamkuzhi Chamundi and poobanam kuzhi

Moovalamkuzhi chamundi got a place to reside as a result of the poobanam of God Siva. But their started clash betyween Chuliyar bagavathi and Moovalamkuzhi chamundi. A t last god Siva came there and reside between Chuliyar bagavathi and Moovalamkuzhi chamundi . The myth tells so
Mre than that
The natives shows the evidence
The place where the poobanam fell
The place where edamana thanthri tried to dig Moovalamkuzhi chamundi
The Pandyan stone in the Arabean sea near Trikkannad temple
The Truikkannad temple
The palakkunnu kurumba temple
Neelakandeswara temple at Nileswaram

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An article by nandakumar koroth

Chuliyar bagavathy and Perumkaliyattam

Chuliyar Bagavathy performed as the main deity in the Poobanam kuzhi Perumkaliyattam. The temple is known as the place where the Poobanam [ arrow made by Sree Thriyambakeswaran or God Siva of Sree Trikkannad temple ] fell. The intention of the poobanam was to give a residing place to Moovalamkuzhi chamundi.

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An article by nandakumar koroth

Poobanamkuzhi Perumkaliyattam

Famous for moovalamkuzhi chamundi and chuliyar bagavathyPerumkaliyattam held from february 2 to 7, 2010 and in connection with perumkaliyattam Manichi, bamberyan and guligan theyyams were performed at Bekal Ayimukham

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An article by nandakumar koroth

Poobanamkuzhi temple and more

I met one Gopalakrishnan at PoobanamkuzhiA committed volunteerHe was in charge of PublicityProhibited all from taking photographsI thought photography prohibittedBut the thing is entirely differentHe worked for one group of photographerswho monopolised the theyyam festival coverageThe devotees desired for taking the photo of theyyam mainly for seeing their godevery where and every timebutVolunteers prohibitted photography and denying the right of devotees to store the image of their godGod also likes thatWatch the moovalamkuzhi chamundi performance at Nileshwar Anjoottambalam, Vellur, Aduthila, Panannakad, Perumbala kadav karicherry tharavad etcBut god dislikes the business minded photographyProved by attacking the business minded peoplethats god our god Man becomes god after a set of rituals for a time and acting for the devoteesOm sree moovalamkuzhi chamundi namahuttered by thousands of devotees
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An article by nandakumar koroth

Manichi Bamberian Guligan

Perfotmed in connection with the Poobanamkuzhi temple perumkaliyattam at Bekal Azhimukham on 12 february 2010 from 7 pm

Theyyams at Poobanam kuzhi Aravath Mattenganam kazhakam

Vishnumoorthi, Vethalam, Parithali, Guligan, Kumbakkot chamundi, kalichan, chuliyar bagavathy, moovalamkuzhi chamundi Raktheswari Iratta kuttisasthan , thodum thatta chamundi , potten theyyam, padinhatta chamundi,
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An article by nandakumar koroth

Poobanamkuzhi temple aravath Shiva shrine near Bekal

Why a shiva shrine in the poobanamkuzhi temple?"It tells the story of the templethe origin of moovalamkuzhi chamundithe war with pandya kingand also pandya kalluthen the power of thrikkanniyalappanthriyambakeswaranthe power of the thanthri thereand also ther poobanamand the marked place poobanam kuzhi inside the temple. The moovalamkuzhi chamundi reached poobanamkuzhi to settlebut the temple was occupied by chuliyar bagavathythere began a strife between chuliyar bagavathy and moovalamkuzhi chamundiTo avert a conflict Trikkannyal;appan came there and resided between Chuliyar bagavathy and Moovalamkuzhi chamundi

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An article by nandakumar koroth

moovalamkuzhi chamundi at poobanamkuzhi temple

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An article by nandakumar koroth

God shiva and poobanamkuzhi chamundi

Why a shiva shrine in the poobanamkuzhi temple?"
It tells the story of the temple
the origin of moovalamkuzhi chamundi
the war with pandya king
and also pandya kallu
then the power of thrikkanniyalappan
thriyambakeswaran
the power of the thanthri there
and also ther poobanam
and the marked place poobanam kuzhi inside the temple
The moovalamkuzhi chamundi reached poobanamkuzhi to settle
but the temple was occupied by chuliyar bagavathy
there began a strife between chuliyar bagavathy and moovalamkuzhi chamundi
To avert a conflict Trikkannyal;appan came there and resided between Chuliyar bagavathy and Moovalamkuzhi chamundi

for more details contact nandakumarkoroth@gmail.com
An article by nandakumar koroth

Theyyams at Poobanamkuzhi

Vishnumoorthi, Vethalam, Parithali, Guligan, Kumbakkot chamundi, kalichan, chuliyar bagavathy, moovalamkuzhi chamundi Raktheswari Iratta kuttisasthan , thodum thatta chamundi , potten theyyam, padinhatta chamundi,

Manichi bamberiyan guligan

Perfotmed in connection with the Poobanamkuzhi temple perumkaliyattam at Bekal Azhimukham on 12 february 2010 from 7 pm

Poobanam kuzhi and Sri Gopalakrishnan

I met one Gopalakrishnan at Poobanamkuzhi
A committed volunteer
He was in charge of Publicity
Prohibited all from taking photographs
I thought photography prohibitted
But the thing is entirely different
He worked for one group of photographers
who monopolised the theyyam festival coverage
The devotees desired for taking the photo of theyyam mainly for seeing their god
every where and every time
but
Volunteers prohibitted photography and denying the right of devotees to store the image of their god
God also likes that
Watch the moovalamkuzhi chamundi performance at Nileshwar Anjoottambalam, Vellur, Aduthila, Panannakad, Perumbala kadav karicherry tharavad etc
But god dislikes the business minded photography
Proved by attacking the business minded people
thats god our god
Man becomes god after a set of rituals for a time and acting for the devotees
Om sree moovalamkuzhi chamundi namah
uttered by thousands of devotees

poobanamkuzhi perumkaliyattam

Famous for moovalamkuzhi chamundi and chuliyar bagavathy
Perumkaliyattam held from february 2 to 7, 2010 and in connection with perumkaliyattam Manichi, bamberyan and guligan theyyams were performed at Bekal Ayimukham

Chayillyam other voice on Logan and Theyyattam

While watching theyyam at Eramam Muchilot Kavu I met one man
His face tells his intelligence
But behave like an ordinary man
I talked him about Chayllyam
He put some questions before me
Is Theyyam a ritual ?
Is it belonged to a separate community ?
Is here a Koyma accepted by all ?
Is here a panthal separate for Namboothiris ?
Is here personification of goddess ?
Knowing all this why all non believers assembled here along with lakhs of believers ?
Why they criticising rituals ?
Why they kept silent on the monopoly of covering the theyyam festival for selling cds through internet at a rate of $50 and above ?
Why the announcements give importance to the coverage of vedeography than giving repeated announcement about theft ?
Why the devotees are driving away from temple premises ?
Is it for the coverage ?
Why the people are forbidden from taking photograph of theyyam ?
They are taking the potograph with devotion........ is it for business purpose ?
Then
What the relation with Logans theyyattam and the theyyattam of today ?
Is Theyyattam originated in the minds of Dalits as per the study of its origin ?
But what happened to their pathis now ?
Is the organisers give any chance to them to perform their theyyam also ?
Then he told me
Try to answer yourself
I put all these questions on you

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An article by nandakumar koroth